PSALM
Chapter 14
Holy
Bible
Good
News Bible (GNB) version
Chinese
Holy Bible [sorry, not ready yet]
Chinese
(GNB) version [sorry, not ready yet]
Some
Explanations
[Holy Bible]
For the director of music.
Of David.
1 The fool says in his heart, "There is no
God." They are corrupt, their deeds are vile; there is no
one who does good.
2 The LORD looks down from heaven on the sons
of men to see if there are any who understand, and who seek God.
3 All have turned aside, they have together
becomes corrupt, there is no one who does good, not even me.
4 Will evildoers never learn - those who devour
my people as men eat bread and who do not call on the LORD?
5 There they are, overhelmed with dread, for
God is present in the company of the rightesous.
6 You evildoers frustrate the plans of the poor,
but the LORD is their refuge.
7 Oh, that salvation for Israel would come out
of Zion! When the LORD restores the fortunes of his people, let
Jacob rejoyce and Israel be glad?
[GNB version]
HUMAN WICKEDNESS (Psalm
53)
1 Fools say to themselves,
"There is no God!" They are all corrupt. and they have
done terrible things; there is no one who does what is right.
2 The LORD looks down
from heaven at human beings to see if there are any who are wise,
any who worship him.
3 But they have all gone
wrong; they are all equally bad. Not one of them does what is
right, not a single one.
4 "Don't they know?"
asks the LORD. "Are all these evildoers ignorant?" They
live by robbing my people, and they never pray to me."
5 But then they will be
terrified, for God is with those who obey him.
6 Evildoers frustrate the
plans of the humble, but the LORD is their protection.
7 How I pray that victory
will come to Israel from Zion. How happy the people of Israel
will be when the LORD makes them prosperous again!
Some Explanations:
- versus 1-3
- ¡@
- The true atheist is either foolish
or wicked - follish because he ignores the evidence that
God exists or wicked because he refuses to live by God's
truths. We become atheists in practice when we rely more
on ourselves than on God. The fool mentioned here is
someone who is aggressively perverse in his actions. To
speak in direct defiance of God is utterly follish
according to the Bible.
versus 3
- No one but God is perfect; all of
us stand fuilty before him (see Romans 3: 23) and need
his forgiveness. No matter how well we perform or how
much we achieve compared to others, none of us can boast
of his or her goodness when compared to God's standard.
God not only expects us to obey his guidelines, but he
wants us to love him with all out heart. No one except
Jesus Christ has done that perfectly. Because we all fall
short we must turn to Christ to save us. (Romans 10: 9-11)
Have you asked him to save you?
versus 3,4
- David applies these observations to
his enemies when he says the evidoers "devour my
people as men eat bread". They have together become
corrupt; there is no one who does good, not even one."
By contrast, David said, "Though you probe my heart,
... you will find nothing" (17: 3)
- This is a clear distinction between
those who worship God and those who refuse to worship him.
David worshiped God, and under his leadership Israel
obeyed God and prospered. Several hundred years later,
however, Israel forgot God, and it became difficult to
distinguish between God's followers and those who
worshiped idols. When Isaiah called Israel to repentance,
he, like David, spoke of people who had gond astray (Isaiah
53: 6). But Isaiah was talking about the Israelites
themselves. Paul qupted Psalm 14 in Romans 3: 10-12. He
made the image of straying sheep even more general,
referring to all people. The whole human race - Jew and
Gentile alike - has turned away from God.
versus 5
- If God is "in the company of
the righteous," then those who attack God's
followers may be attacking God. To attack God is utterly
futile (see 2: 4, 5, 10-12). Thus, while we may feel we
are losing the battle, there can be absolutely no doube
that our ultimate victory is in God.
Source from <<Life Applicatin Bible>> (The New
International Version)
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